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Firm sues Sweden over dislodged Muslim lawyer

A law firm is suing the Swedish state for discrimination after one if its lawyers, a Muslim woman, was removed from a case following a complaint from a Christian asylum seeker.

The woman’s employer, Salmi & Partners, was outraged after the Supreme Migration Court ruled on Thursday to have the woman taken off the case.

“It’s just pure discrimination. We’re going to demand 100,000 kronor ($13,000) from the state for this violation,” said Ismo Salmi at the firm.

Salmi & Partenrs has also vowed to request leave from the Supreme Administrative Court to appeal the verdict.

The lawyer at the centre of the row was appointed last autumn by the Migration Board to represent an Egyptian man seeking asylum in Sweden. The man, a Christian, said he and his family were seeking asylum on grounds of persecution by Muslims in their home country.

On realising that his legal counsel was to be a Muslim woman, the man asked to be assigned a different lawyer.

The Migration Board refused his request, arguing that the lawyer’s religion did not constitute sufficient grounds for a switch. The man then turned to the Migration Court of Appeal, where he stated that he did not trust his lawyer, a veil-wearing Muslim woman, to best represent his interests.

The appeals court however reached the same conclusion as the Migration Board and declined to allow the asylum seeker the right to be assigned a new lawyer.

But the Egyptian man appealed again. This time, the Supreme Migration Court ruled in his favour, giving him the right to be assigned a lawyer who was not a Muslim.

Explaining its verdict, the court wrote that the man’s grounds for seeking asylum were such that “his reaction to the situation is understandable.”

At Salmi & Partners, Ismo Salmi said if the ruling were allowed to stand there was a serious risk that other law firms would think twice about employing lawyers who wore Muslim veils, as to do so might reduce their chances of getting work from the Migration Board.

“It’s unbelievable that a superior court in Sweden can make a ruling like this. It’s an incredible violation,” he said.

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OPINION & ANALYSIS

‘Police should have stopped Koran-burning demos after the first day’

Swedish police underestimated the level of violence that awaited them and should have called a halt to Danish-Swedish extremist Rasmus Paludan’s demos as soon as it became clear the riots were spiralling out of control, argues journalist Bilan Osman. 

‘Police should have stopped Koran-burning demos after the first day’

Speaking to The Local for the Sweden in Focus podcast, out this Saturday, Osman said she understood why the police had allowed the demonstrations to go ahead in the first place but that the safety of civilians and police officers should have taken precedence when the counter-demonstrations turned violent. 

“Just to be clear, I don’t think it’s an easy question. I think everyone, regardless of views or beliefs, should have the right to demonstrate,” said Osman, who writes for the left-wing Dagens ETC newspaper and previously lectured for the anti-racist Expo Foundation.

“I understand people who say that violence [from counter-demonstrators] shouldn’t be a reason to stop people from demonstrating. I truly believe that. But at the same time: was it worth it this time when it’s about people’s lives and safety?” 

Police revealed on Friday that at least 104 officers were injured in counter-demonstrations that they say were hijacked by criminal gangs intent on targeting the police. 

Forty people were arrested and police are continuing to investigate the violent riots for which they admitted they were unprepared. 

“I think the police honestly misjudged the situation. I understand why Paludan was allowed to demonstrate the first day. It’s not the first time he has burned the Koran in Sweden. When he burned the Koran in Rinkeby last year nothing happened. But this time it was chaos.” 

Osman noted that Rasmus Paludan did not even show up for a planned demonstration in her home city of Linköping – but the police were targeted anyway. 

“I know people who were terrified of going home. I know people who had rocks thrown in their direction, not to mention the people who worked that day, policemen and women who feared for their lives. So for the safety of civilians and the police the manifestations should have been stopped at that point. Instead it went on, not only for a second day but also a third day and a fourth day.” 

On the question of whether it was acceptable to burn Islam’s holy book, Osman said it depended on the context. 

“If you burn the Koran mainly to criticise religion, or even Islam, of course it should be accepted in a democracy. The state should not only allow these things, but also protect people that do so. 

“I do believe that. Even as a Muslim. That’s an important part of the freedom of speech. 

A previous recipient of an award from the Swedish Committee Against Antisemitism for her efforts to combat prejudice in society, Osman drew parallels with virulent anti-Semitism and said it was “terrifying” that Paludan was being treated by many as a free speech campaigner rather than a far-right extremist.  

“If you are a right-wing extremist that wants to ethnically cleanse, that wants to cleanse Muslims from Sweden, and therefore burn the Koran, it’s actually dumb to think that this is a question about freedom of speech. When Nazis burn everything Jewish it’s not a critique against Judaism, it’s anti-Semitism.” 

Anti-Muslim sentiment in Sweden tended to come in waves, Osman said, pointing to 9/11 and Anders Behring Brevik’s attacks in Norway as previous occasions when Islamophobia was rampant. Now the Easter riots had unleashed a new wave of hatred against Muslims that she described as “alarming” and the worst yet. 

“I do believe that we will find a way to coexist in our democracy. But we have to put in a lot work. And Muslims can’t do that work alone. We need allies in this.” 

Listen to more from Bilan Osman on the April 23rd episode of Sweden in Focus: Why Sweden experienced its worst riots in decades.

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