Understanding Sweden’s church elections

Did you know Sweden is holding church elections this weekend? SI News takes a closer look at this odd mix of politics and faith in secular Sweden.

Understanding Sweden’s church elections
File photo: Gustaf Hellsing /Ikon

On September 17th, members of the Church of Sweden will head to the polls to cast their vote in this year’s church elections, held every four years, to elect officials to various decision-making bodies within the church. In order to vote, a person must be at least 16 years old and a member of the Church of Sweden.

Church and state

While the Church of Sweden officially separated from the state in 2000, it retains special status and is regulated by the 1998 Church of Sweden Act, which dictates that the church must be a democratic, Lutheran people’s church.

This entails that the administrative body of the church is democratically elected – and because the administrative structure of the church is very similar to that of the state, the church elections look a lot like parliamentary elections.

The Church of Sweden is run at local, regional, and national levels. At local level, there are around 700 parishes in Sweden; at regional level, the parishes are grouped into thirteen dioceses, which support and supervise the work of the parishes; at national level, the General Synod is the highest decision-making body of the Church of Sweden, overseeing pastoral welfare, mission work, and being the voice of the Church internationally.

Members can be elected to the Parochial Assembly at the local level, the Diocesan Council at the regional level, or the General Synod at the national level. Much like a Parliamentary system, these bodies then appoint a board – the Parochial Church Council, the Diocesan Board, and the Central Board of the Church of Sweden respectively.

Political parties

While the Church of Sweden doesn’t have a political role, per se, political parties can (and do) register nominating groups to put forward candidates to run in church elections.

According to Jan Strid, a specialist in the Church Elections from the University of Gothenburg, the current set up is a consequence of the terms of the 2000 ‘break up’ of church and state in Sweden.

“Instead of having completely separated church and state, they have more changed the relationship between church and state,” he tells SI News.

The flag of the Church of Sweden. File photo: Jonatan Svensson Glad. License: Creative Commons Attribution-ShareAlike 4.0 International

As a result, some politicians and political parties are still active in Church of Sweden elections.

“There are some political parties that do not participate, some nominating groups have politicians in their ranks, and some are affiliated with political parties,” he explains.

This year, there are a total of 15 nominating groups putting forward candidates to run in church elections at various levels, with three of those groups being connected to traditional political parties: the Social Democrats, the Centre Party, and the Sweden Democrats.

Parliamentary election prep?

The Sweden Democrats have been investing heavily in the 2017 church elections, nominating around 1,000 members compared to only 130 four years ago. The party explains its efforts as an attempt to end the Social Democrats’ control over the church and stop the influence of left-wing ideas.

“I think the Sweden Democrats are doing it for the image – they want to show that they are part of society and that they are everywhere,” says Strid. “They want to be seen as an ordinary party.”

Strid also believes the Sweden Democrats’ push in this year’s church elections is part of a larger strategy to boost their chances in next year’s parliamentary elections.

“If they get a lot of votes, there may be a bandwagon effect for next year’s election,” he adds.

The Social Democrats are well aware of the Sweden Democrats’ plans, says Strid, and are thus campaigning heavily – even Prime Minister Stefan Löfven has called members to come out and vote on September 17th.

However, he believes the church election battle is more about style than substance, as there is “little risk” when it comes to having members of a particular political party on church decision-making bodies and the Sweden Democrat representatives have served on General Synod, the Church of Sweden’s highest decision-making body.

“What have they accomplished? Nothing,” Strid points out. “So it’s more a fear that they will show they are very big. But that’s political, not related to the church.”

Voting trends

Nevertheless, it appears church elections are generating more interest than in the past. A recent report by Sveriges Radio revealed that in the month of August, 900 people joined the church as new members, in time to vote in the election.

This is the highest number of new members for the month of August in fourteen years. But this doesn’t necessarily mean that turnout will be higher overall, as the same report showed that 6,600 people also left the Church of Sweden in August.

While the Church of Sweden has over five million members overall, only a small percentage actually participate in the elections. In the 2013 church elections, only 12.8 percent voted – but Strid reckons that active campaigning by political parties might bring more people to the polls.

“I think the participation will increase. Let’s say by two percent or so,” he projects.


Lagom: The best way to achieve social health?

Ronoh Philip, who is studying for his masters degree in Infectious Disease Control at Södertörn University, explains why he thinks the Swedish concept of 'lagom' is the best way to achieve good social health.

Lagom: The best way to achieve social health?

During my one week orientation program on August 2019 at Södertörn University, we were presented with many aspects of Swedish culture and practices. One of the new aspects that I learnt was the “lagom culture”, As I quote one of the presenters about applying lagom to our studies, he said: ”Lagom will reduce your stressful burdens of hectic lecture schedules and ensure that you spend equal time of working and socializing in the university.”

So being a student with a background in public health and society, I got interested and searched for the deeper meaning of lagom, and how it can  apply to society and health. I found out that it is a Swedish way of life, it is a concept which means not too much and not too little, just enough. I learnt that it came from a Viking tradition laget om which means 'around the group' and was allegedly used to describe just how much mead or soup one should drink when passing the bowl around in the group.

If this concept is applied to achieve social health goals, it would really fit well. So, what is social health at first? Social health is how you interact with other people and adapt in different situations, it deals with how people in society deal with each other. It is important to note that there is a close link between good social health and improvement of the other aspects of human health, this can lead to the achievement of SDG goal of good health and wellbeing. It also leads to self-satisfaction and happiness; no wonder Sweden is ranked as one the happiest countries in the world. It is ranked 7th in 2019, according to world happiness report. I believe lagom has a big role in this achievement.

In the country where I come from, Kenya, one of the greatest challenges we face in our society, is the ability for people of different cultural and ethnic backgrounds to interact and form positive and cohesive relationships with each other. From my perspective, when I finish my studies and return, lagom will be worth implementing in the workplace, the place where I live and the society as whole, as it is the best way of finding simple, attainable solutions to our everyday worries like stress, eating better, having downtime and achieving happiness. It’s a balance of work and life, so everything is in sustainable existence with each other.

My goal during my entire university studies at Södertörn, will be to learn more about the lagom principle and also be able to apply it on our SI NFGL Local Network platform, because it is surely one of the best ways to achieve a good  work-life balance, reaching consensus with my colleagues and adapting a team minded approach in dealing with issues in an organization and the society.